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Meditations: A New Translation, by Marcus Aurelius
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A new translation, with an Introduction, by Gregory Hays
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Marcus Aurelius Antoninus (a.d. 121–180) succeeded his adoptive father as emperor of Rome in a.d. 161—and Meditations remains one of the greatest works of spiritual and ethical reflection ever written. With a profound understanding of human behavior, Marcus provides insights, wisdom, and practical guidance on everything from living in the world to coping with adversity to interacting with others. Consequently, the Meditations have become required reading for statesmen and philosophers alike, while generations of ordinary readers have responded to the straightforward intimacy of his style. In Gregory Hays’s new translation—the first in a generation—Marcus’s thoughts speak with a new immediacy: never before have they been so directly and powerfully presented.
- Sales Rank: #6237 in Books
- Published on: 2003-05-06
- Released on: 2003-05-06
- Original language: English
- Number of items: 1
- Dimensions: 8.00" h x .60" w x 5.10" l, .40 pounds
- Binding: Paperback
- 256 pages
Amazon.com Review
One measure, perhaps, of a book's worth, is its intergenerational pliancy: do new readers acquire it and interpret it afresh down through the ages? The Meditations of Marcus Aurelius, translated and introduced by Gregory Hays, by that standard, is very worthwhile, indeed. Hays suggests that its most recent incarnation--as a self-help book--is not only valid, but may be close to the author's intent. The book, which Hays calls, fondly, a "haphazard set of notes," is indicative of the role of philosophy among the ancients in that it is "expected to provide a 'design for living.'" And it does, both aphoristically ("Think of yourself as dead. You have lived your life. Now take what's left and live it properly.") and rhetorically ("What is it in ourselves that we should prize?"). Whether these, and other entries ("Enough of this wretched, whining monkey life.") sound life-changing or like entries in a teenager's diary is up to the individual reader, as it should be. Hays's introduction, which sketches the life of Marcus Aurelius (emperor of Rome A.D. 161-180) as well as the basic tenets of stoicism, is accessible and jaunty. --H. O'Billovich
Review
“Here, for our age, is [Marcus’s] great work presented in its entirety, strongly introduced and freshly, elegantly translated.” —Robert Fagles
Language Notes
Text: English (translation)
Original Language: Latin
Most helpful customer reviews
207 of 208 people found the following review helpful.
It's worth trying different translations
By davidhmorgan
I don't know who did the translation for this one but I found it very difficult to follow. This prompted me to look around and I found another translation by George Long (Thoughts of Marcus Aurelius Antoninus 1862). Even though it's not a recent translation, Long's version is often easier to understand. Compare the translations of the first paragraph for example:
This version:
Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion. From the fame and memory of him that begot me I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth. Of my great-grandfather, both to frequent public schools and auditories, and to get me good and able teachers at home; and that I ought not to think much, if upon such occasions, I were at excessive charges.
George Long's version:
From my grandfather Verus I learned good morals and the government of my temper. From the reputation and remembrance of my father, modesty and a manly character. From my mother, piety and beneficence, and abstinence, not only from evil deeds, but even from evil thoughts; and further, simplicity in my way of living, far removed from the habits of the rich. From my great-grandfather, not to have frequented public schools, and to have had good teachers at home, and to know that on such things a man should spend liberally.
Having said this however, it's still worth comparing both translations which are free on the Kindle.
106 of 112 people found the following review helpful.
Memoirs of an Amazing Leader
By Nick
When it comes to Stoic philosophy, Marcus Aurelius is second to Epictetus in the discussion of avoiding the indulgence of emotion. However, Aurelius' "Meditations" is different simply because it's the first leadership memoir based on Stoic philosophy.
The book is raw - it seems that these were never going to be published, so it had a bluntness to it and an honesty rare for a military leader, let alone one of the best Roman Emperors in history. He was a spiritual man, and tried to rationalize his duties. It lacks rhetorical flourish but it's honest.
I don't know if the book stands alone as a philosophical work, but it is an interesting work about self improvement, duty and service. Despite his reputation as a "philosopher king," the book remains a valuable book in leadership and history.
The Kindle version itself is pretty well laid out with ample enough notes and historical background on Aurelius himself to help you better understand the man himself. His notes range in length from a few sentences to multiple pages, so there's no real orderly format to the book (to me, this makes it more appealing.)
Since the Kindle version is free, give it a try. You'll find yourself better for it.
201 of 203 people found the following review helpful.
a superlative translation
By garwood
Other reviewers here have commented about the work itself, so I would just add a note about this specific translation.
One of the most difficult tasks for a reader interested in non-English language work (and works from classical times in particular) is to choose an appropriate translation. Of course, what counts as `appropriate' is somewhat subjective.
What I was looking for was a translation that is clear and accurate; one that manages to convey something of a feeling for the both the person who wrote, and the times they wrote in. In this Staniforth excels.
Unlike say, the Benjamin Jowett translation of Plato which (at least to my ears) has a distinctly Victorian ring, or the popular new age paraphrases of many of the Stoics (and in truth they are paraphrases or adaptations rather than translations), to me Staniforth (whose translation dates from 1964) strikes just the right balance.
The words of Marcus Aurelius are rendered intelligibly and with a dignity and awareness of the historical context. The reader is neither forced to re-read and ponder (i.e., speculatively re-translate), nor wince at inappropriate colloquialisms of 21st century English. Better still, one can immediately perceive and appreciate the times in which the work was written. No mean accomplishment, to say the least.
Of course, each reader needs to make this judgment for themselves. Amazon provides an excellent (and free) way of doing this with its `search inside this book' feature, which is enormously useful for anyone making this decision.
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